DRIKUNG KAGYU LINEAGE

Kagyu is one of the main schools of Tibetan Buddhism Vajrayana.

“Ka” = enlightened instructions and teachings 
“Gyu” = continuity or the uninterrupted lineage of masters and students


Therefore Kagyu refers to “the uninterrupted teachings of enlightenment” and is thus called the “Lineage of oral instruction”

Vajradara:
Kagyu school originates from Vajradara- the primordial Buddha. The essence of Vajradara is one in the same with Buddha Shakyamuni, only in a different form.

Tilopa:
The great Mahasiddha Tilopa (988-1069) who lived in the North of India received the transmission of teachings directly from Vajradara.

Naropa:
The heart disciple of Tilopa was the great Mahasiddha Naropa (1016-1100) who systemized tantric teachings into the 6 Yogas of Naropa, meditations that are considered essential in the Kagyu Lineage. ​

Marpa:
Naropa transmitted his wisdom to his main disciple Marpa (1012-1097) the great translator who travelled great distances to spread the Dharma teachings from India all around Tibet.

Milarepa:
His most important disciple was Jetsun Milarepa (1040-1123) who became known as the Great Yogi of Tibet. His story is marked by intense difficulty in life, which led to him taking vengeance, followed by a fervent aspiration to follow the Dharma- leading to enlightenment in a single lifetime.

Gampopa:
The teachings were carried forth by his student Gampopa (1079-1153) who was known as the doctor of Dakpo. He first studied under the Kadampa tradition and then realized the true nature of these teachings under the instruction of Milarepa.

DRIKUNG KAGYU LINEAGE

Kagyu is one of the main schools of Tibetan Buddhism Vajrayana.

“Ka” = enlightened instructions and teachings 
“Gyu” = continuity or the uninterrupted lineage of masters and students


Therefore Kagyu refers to “the uninterrupted teachings of enlightenment” and is thus called the “Lineage of oral instruction”

Vajradara:
Kagyu school originates from Vajradara- the primordial Buddha. The essence of Vajradara is one in the same with Buddha Shakyamuni, only in a different form.

Tilopa:
The great Mahasiddha Tilopa (988-1069) who lived in the North of India received the transmission of teachings directly from Vajradara.

Naropa:
The heart disciple of Tilopa was the great Mahasiddha Naropa (1016-1100) who systemized tantric teachings into the 6 Yogas of Naropa, meditations that are considered essential in the Kagyu Lineage. ​

Marpa:
Naropa transmitted his wisdom to his main disciple Marpa (1012-1097) the great translator who travelled great distances to spread the Dharma teachings from India all around Tibet.

Milarepa:
His most important disciple was Jetsun Milarepa (1040-1123) who became known as the Great Yogi of Tibet. His story is marked by intense difficulty in life, which led to him taking vengeance, followed by a fervent aspiration to follow the Dharma- leading to enlightenment in a single lifetime.

Gampopa:
The teachings were carried forth by his student Gampopa (1079-1153) who was known as the doctor of Dakpo. He first studied under the Kadampa tradition and then realized the true nature of these teachings under the instruction of Milarepa.

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*From this point forward, the lineage of Dakpo Kagyu was formed. Gampopa is where the first Kagyu schools originated; Karma Kagyu, Tselpa Kagyu, Barom Kagyu, and Phagdru Kagyu.*

Jigten Sumgon: Founder of Drikung Kagyu
Although Phagmodrupa had countless students, Jigten Sumgön (1143-1217) was one of his closest and main disciples. Phagmodrupa prophesied that a Bodhisattva (Jigten Sumgön), who had already obtained the ten Bhumis (the stages on the path of a Bodhisattva), that he would continue with the teachings and blessings. He became the founder of Drikung Kagyu lineage (1179).

Since then he has been succeeded by 36 holders of the Drikung Kagyu lineage.

The present chair of the Drikung Kagyu lineage is:
H.H. Tenzin Chokyi Nangwa (8th reincarnation of Chungtsang)
H.H. Tenzin Thrinle Lhundrup (7th reincarnation of Chetsang)

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